of course there is no behind the scenes, no real self, no authenticity, etc. just a precession of simulacra; influencers sort of serve the same function Baudrillard thought Disneyland served: to make everyone else feel “authentic”
{ Rob Horning }
[S]ome languages—such as Japanese, Basque, and Italian—are spoken more quickly than others. […]
Linguists have spent more time studying not just speech rate, but the effort a speaker has to exert to get a message across to a listener. By calculating how much information every syllable in a language conveys, it’s possible to compare the “efficiency” of different languages. And a study published today in Science Advances found that more efficient languages tend to be spoken more slowly. In other words, no matter how quickly speakers chatter, the rate of information they’re transmitting is roughly the same across languages.
The basic problem of “efficiency,” in linguistics, starts with the trade-off between effort and communication. It takes a certain amount of coordination, and burns a certain number of calories, to make noises come out of your mouth in an intelligible way. And those noises can be more or less informative to a listener, based on how predictable they are. If you and I are discussing dinosaurs, you wouldn’t be surprised to hear me rattle off the names of my favorite species. But if a stranger walks up to you on the street and announces, “Diplodocus!” it’s unexpected. It narrows the scope of possible conversation topics greatly and is therefore highly informative.
image { Six soap bubbles inside one another, from The Windsor Magazine, 1902 }
Cooping was an alleged form of electoral fraud in the United States cited in relation to the death of Edgar Allan Poe in October 1849, by which unwilling participants were forced to vote, often several times over, for a particular candidate in an election. According to several of Poe’s biographers, these innocent bystanders would be grabbed off the street by so-called ‘cooping gangs’ or ‘election gangs’ working on the payroll of a political candidate, and they would be kept in a room, called the “coop”, and given alcoholic beverages in order for them to comply. If they refused to cooperate, they would be beaten or even killed. Often their clothing would be changed to allow them to vote multiple times. Sometimes the victims would be forced to wear disguises such as wigs, fake beards or mustaches to prevent them from being recognized by voting officials at polling stations.
{ Wikipedia | Continue reading }
On October 3, 1849, Edgar Allan Poe was found delirious on the streets of Baltimore, “in great distress, and… in need of immediate assistance”, according to Joseph W. Walker who found him. He was taken to the Washington Medical College where he died on Sunday, October 7, 1849 at 5:00 in the morning. He was not coherent long enough to explain how he came to be in his dire condition and, oddly, was wearing clothes that were not his own.
He is said to have repeatedly called out the name “Reynolds” on the night before his death, though it is unclear to whom he was referring.
All medical records and documents, including Poe’s death certificate, have been lost, if they ever existed.
Newspapers at the time reported Poe’s death as “congestion of the brain” or “cerebral inflammation”, common euphemisms for death from disreputable causes such as alcoholism.
The actual cause of death remains a mystery. […] One theory dating from 1872 suggests that cooping was the cause of Poe’s death, a form of electoral fraud in which citizens were forced to vote for a particular candidate, sometimes leading to violence and even murder. […] Cooping had become the standard explanation for Poe’s death in most of his biographies for several decades, though his status in Baltimore may have made him too recognizable for this scam to have worked. […]
Immediately after Poe’s death, his literary rival Rufus Wilmot Griswold wrote a slanted high-profile obituary under a pseudonym, filled with falsehoods that cast him as a lunatic and a madman, and which described him as a person who “walked the streets, in madness or melancholy, with lips moving in indistinct curses, or with eyes upturned in passionate prayers, (never for himself, for he felt, or professed to feel, that he was already damned)”.
The long obituary appeared in the New York Tribune signed “Ludwig” on the day that Poe was buried. It was soon further published throughout the country. The piece began, “Edgar Allan Poe is dead. He died in Baltimore the day before yesterday. This announcement will startle many, but few will be grieved by it.” “Ludwig” was soon identified as Griswold, an editor, critic, and anthologist who had borne a grudge against Poe since 1842. Griswold somehow became Poe’s literary executor and attempted to destroy his enemy’s reputation after his death.
“The maximum speed required to break through the earth’s gravitational pull is seven miles a second,” says David Wojnarowicz. “Since economic conditions prevent us from gaining access to rockets or spaceships, we would have to learn to run awful fast to achieve escape from where we all are heading.”
In mid-1947, a United States Army Air Forces balloon crashed at a ranch near Roswell, New Mexico. Following wide initial interest in the crashed “flying disc”, the US military stated that it was merely a conventional weather balloon. Interest subsequently waned until the late 1970s, when ufologists began promoting a variety of increasingly elaborate conspiracy theories, claiming that one or more alien spacecraft had crash-landed and that the extraterrestrial occupants had been recovered by the military, which then engaged in a cover-up.
In the 1990s, the US military published two reports disclosing the true nature of the crashed object: a nuclear test surveillance balloon from Project Mogul.
Suppose you live in a deeply divided society: 60% of people strongly identify with Group A, and the other 40% strongly identify with Group B. While you plainly belong to Group A, you’re convinced this division is bad: It would be much better if everyone felt like they belonged to Group AB. You seek a cohesive society, where everyone feels like they’re on the same team.
What’s the best way to bring this cohesion about? Your all-too-human impulse is to loudly preach the value of cohesion. But on reflection, this is probably counter-productive. When members of Group B hear you, they’re going to take “cohesion” as a euphemism for “abandon your identity, and submit to the dominance of Group A. ”None too enticing. And when members of Group A notice Group B’s recalcitrance, they’re probably going to think, “We offer Group B the olive branch of cohesion, and they spit in our faces. Typical.” Instead of forging As and Bs into one people, preaching cohesion tears them further apart.
What’s the alternative? Simple. Instead of preaching cohesion, reach out to Group B. Unilaterally show them respect.Unilaterally show them friendliness. They’ll be distrustful at first, but cohesion can’t be built in a day.
The mind-body problem enjoyed a major rebranding over the last two decades and is generally known now as the “hard problem” of consciousness […] Fast forward to the present era and we can ask ourselves now: Did the hippies actually solve this problem? My colleague Jonathan Schooler of the University of California, Santa Barbara, and I think they effectively did, with the radical intuition that it’s all about vibrations … man. Over the past decade, we have developed a “resonance theory of consciousness” that suggests that resonance—another word for synchronized vibrations—is at the heart of not only human consciousness but of physical reality more generally. […]
Stephen Strogatz provides various examples from physics, biology, chemistry and neuroscience to illustrate what he calls “sync” (synchrony) […] Fireflies of certain species start flashing their little fires in sync in large gatherings of fireflies, in ways that can be difficult to explain under traditional approaches. […] The moon’s rotation is exactly synced with its orbit around the Earth such that we always see the same face. […]
The panpsychist argues that consciousness (subjectivity) did not emerge; rather, it’s always associated with matter, and vice versa (they are two sides of the same coin), but mind as associated with most of the matter in our universe is generally very simple. An electron or an atom, for example, enjoy just a tiny amount of consciousness. But as matter “complexifies,” so mind complexifies, and vice versa.
{ Scientific American | Continue reading | Thanks Tim }
Despite variation in lifestyle and environment, first signs of human facial aging show between the ages of 20–30 years. It is a cumulative process of changes in the skin, soft tissue, and skeleton of the face. As quantifications of facial aging in living humans are still scarce, we set out to study age-related changes in three- dimensional facial shape using geometric morphometrics.
We collected surface scans of 88 human faces (aged 26–90 years) from the coastal town Split (Croatia) and neighboring islands. Based on a geometric morphometric analysis of 585 measurement points (landmarks and semi- landmarks), we modeled sex-specific trajectories of average facial aging.
Age-related facial shape change was similar in both sexes until around age 50, at which time the female aging trajectory turned sharply. The overall magnitude of facial shape change (aging rate) was higher in women than men, especially in early postmenopause. Aging was generally associated with a flatter face, sagged soft tissue (“broken” jawline), deeper nasolabial folds, smaller visible areas of the eyes, thinner lips, and longer nose and ears. In postmenopausal women, facial aging was best predicted by the years since last menstruation and mainly attributable to bone resorption in the mandible.
Can events be accurately described as historic at the time they are happening?
Claims of this sort are in effect predictions about the evaluations of future historians; that is, that they will regard the events in question as significant.
Here we provide empirical evidence in support of earlier philosophical arguments1 that such claims are likely to be spurious and that, conversely, many events that will one day be viewed as historic attract little attention at the time.
photo { David Sims }
Picture some serious non-fiction tomes. The Selfish Gene; Thinking, Fast and Slow; Guns, Germs, and Steel; etc. Have you ever had a book like this—one you’d read—come up in conversation, only to discover that you’d absorbed what amounts to a few sentences? I’ll be honest: it happens to me regularly. Often things go well at first. I’ll feel I can sketch the basic claims, paint the surface; but when someone asks a basic probing question, the edifice instantly collapses. Sometimes it’s a memory issue: I simply can’t recall the relevant details. But just as often, as I grasp about, I’ll realize I had never really understood the idea in question, though I’d certainly thought I understood when I read the book. Indeed, I’ll realize that I had barely noticed how little I’d absorbed until that very moment.
Throughout her life, Bly—born Elizabeth Jane Cochran 155 years ago on May 5, 1864—refused to be what other people wanted her to be. That trait, some philosophers say, is the key to human happiness, and Bly’s life shows why.
oil on linen { Susannah Martin, Helium, 2017 }
S is a woman if and only if:
S is systematically subordinated along some dimension (economic, legal, political, social, etc) and S is ‘marked’ as a target for this treatment by observed or imagined bodily features presumed to be evidence of a female’s biological role in reproduction.
To be a woman is to be subordinated in some way because of real or imagined biological features that are meant to indicate one’s female role in reproduction.
According to the 2019 World Happiness Report, negative feelings are rising around the world—and the United States is particularly hard hit with an “epidemic of addictions.” Tellingly, the report also shows a widening happiness gap, with some people reporting much more well-being and others showing much less within each country. […]
Negative feelings—worry, sadness, and anger—have been rising around the world, up by 27 percent from 2010 to 2018. […]
“The U.S. is suffering an epidemic of addictions.” This includes an addiction to technology, which researcher Jean Twenge largely blames for the worrying mental health trends among U.S. adolescents. In her chapter of the report, she argues that screen time is displacing activities that are key to our happiness, like in-person social contact. Forty-five percent of adolescents are online “almost constantly,” and the average high school senior spends six hours a day texting, on social media or on the internet.
But we’re hooked on more than just technology. According to researcher Steve Sussman, around half of Americans suffer from at least one addiction. Some of the most prevalent are alcohol, food, and work—which each affect around 10 percent of adults—as well as drugs, gambling, exercise, shopping, and sex.
There’s another possible explanation for unhappiness, though: Governments are losing their way. […] According to survey results since 2005, people across the globe are more satisfied with life when their governments are more effective, enforce the rule of law, have better regulation, control corruption, and spend in certain ways—more on health care and less on military.
Where Does Time Go When You Blink?
Retinal input is frequently lost because of eye blinks, yet humans rarely notice these gaps in visual input. […]
Here, we investigated whether the subjective sense of time is altered by spontaneous blinks. […]
The results point to a link between spontaneous blinks, previously demonstrated to induce activity suppression in the visual cortex, and a compression of subjective time.
photo { Helmut Newton, A cure for a black eye, Jerry Hall, 1974 }
Based on the analysis of 190 studies (17,887 participants), we estimate that the average silent reading rate for adults in English is 238 word per minute (wpm) for non-fiction and 260 wpm for fiction. The difference can be predicted by the length of the words, with longer words in non-fiction than in fiction. The estimates are lower than the numbers often cited in scientific and popular writings. […] The average oral reading rate (based on 77 studies and 5,965 participants) is 183 wpm.
The Twelve Labours of Heracles are a series of episodes concerning a penance carried out by Heracles or Hercules, the greatest of the Greek heroes, whose name was later romanised as Hercules. They were accomplished over 12 years at the service of King Eurystheus.
[…]
Driven mad by Hera (queen of the gods), Hercules slew his son, daughter, and wife Megara. After recovering his sanity, Hercules deeply regretted his actions; he was purified by King Thespius, then traveled to Delphi to inquire how he could atone for his actions. Pythia, the Oracle of Delphi, advised him to go to Tiryns and serve his cousin King Eurystheus for twelve years, performing whatever labors Eurystheus might set him; in return, he would be rewarded with immortality.
[…]
Eurystheus originally ordered Hercules to perform ten labours. Hercules accomplished these tasks, but Eurystheus refused to recognize two: the slaying of the Lernaean Hydra, as Hercules’ nephew and charioteer Iolaus had helped him; and the cleansing of the Augeas, because Hercules accepted payment for the labour. Eurystheus set two more tasks (fetching the Golden Apples of Hesperides and capturing Cerberus), which Hercules also performed, bringing the total number of tasks to twelve.
[…]
The twelve labours:
1. Slay the Nemean lion.
2. Slay the nine-headed Lernaean Hydra.
3. Capture the Ceryneian Hind.
4. Capture the Erymanthian Boar.
5. Clean the Augean stables in a single day.
6. Slay the Stymphalian birds.
7. Capture the Cretan Bull.
8. Steal the Mares of Diomedes.
9. Obtain the girdle of Hippolyta.
10. Obtain the cattle of the monster Geryon.
11. Steal the apples of the Hesperides.
12. Capture and bring back Cerberus.
helmet, acrylic and crayon { Jean-Michel Basquiat, AARON, 1981 }
As we shall see, the story of the great flood and the voyage of the ark contains so many incredible “violations of the laws of nature” that it cannot possibly be accepted by any thinking person. […]
From the moment the impending storm is announced (Genesis 6:7, 13, 17) and Jehovah sets forth the design and dimensions of the ark (Genesis 6:14-16), problems start appearing. […]
The ark is to be made out of gopher wood according to a plan that calls for the ark to be three hundred cubits long, fifty cubits wide, and thirty cubits tall (450×75x45 feet, according to most creationists. See Segraves, p. 11). It is to contain three floors, a large door in the side, and a one cubit square window at the top. The floors are to be divided into rooms, and all the walls, inside and out, are to be pitched with pitch. Since the purpose of the ark is to hold animals and plants, particularly two of “every living thing of all flesh . . . to keep them alive with thee” (Genesis 6:19), it will have to be constructed accordingly.
Before he could even contemplate such a project, Noah would have needed a thorough education in naval architecture and in fields that would not arise for thousands of years such as physics, calculus, mechanics, and structural analysis. There was no shipbuilding tradition behind him, no experienced craftspeople to offer advice. Where did he learn the framing procedure for such a Brobdingnagian structure? How could he anticipate the effects of roll, pitch, yaw, and slamming in a rough sea? How did he solve the differential equations for bending moment, torque, and shear stress? […]
As if the rough construction of the ship weren’t headache enough, the internal organization had to be honed to perfection. With space at a premium every cubit had to be utilized to the maximum; there was no room for oversized cages and wasted space. The various requirements of the myriads of animals had to be taken into account in the design of their quarters, especially considering the length of the voyage. The problems are legion: feeding and watering troughs need to be the correct height for easy access but not on the floor where they will get filthy; the cages for horned animals must have bars spaced properly to prevent their horns from getting stuck, while rhinos require round “bomas” for the same reason; a heavy leather body sling is “indispensable” for transporting giraffes; primates require tamper-proof locks on their doors; perches must be the correct diameter for each particular bird’s foot (Hirst; Vincent). Even the flooring is important, for, if it is too hard, hooves may be injured, if too soft, they may grow too quickly and permanently damage ankles (Klos); rats will suffer decubitus (ulcers) with improper floors (Orlans), and ungulates must have a cleated surface or they will slip and fall (Fowler). These and countless other technical problems all had to be resolved before the first termite crawled aboard, but there were no wildlife management experts available for consultation. Even today the transport requirements of many species are not fully known, and it would be physically impossible to design a single carrier to meet them all. […]
Genetic problems […]
Marine animals […]
Having drawn up a passenger list, the next order of business is to gather them all at dockside. At this point, the creationists themselves are unable to propound any sort of scenario in which Noah and his sons could perform such a feat, so they resort to the convenient dumping ground of the inexplicable: miracles. God himself intervened by implanting in the chosen pair from each species the instinct of migration, and by this mechanism they gathered from the four corners of the world and headed for the Plains of Shinar […] However accurate their suddenly acquired instinct, for many animals it could not have been enough to overcome the geographical barriers between them and the ark. The endemic fauna of the New World, Australia, and other remote regions, as well as animals unable to survive the Near Eastern environment, would find the journey too difficult no matter how desperately they yearned to go. Flood theorists are unperturbed by such obstacles, however, for they simply gerrymander the map to give us an antediluvian world of undivided continents and a uniform, semitropical, spring-like climate.
art { Nobuhiko Yoshida, from JCA Annual 4, 1982 }
Ten years after the financial dramas of Autumn 2008, I take stock of what we have learned, what we have done, and what we have yet to do if we would avoid a repeat performance.
The primary lessons I draw are that income and wealth distribution, the endogeneity of credit-money, and finance system structure all matter profoundly not only where justice, but also where systemic stability is concerned.
The longer-term tasks still before us include a much broader and financially engineered diffusion of capital ownership over our population, citizen central banking, a permanent national investment authority, continuous public open labor market operations, debt-free or low-debt education and health insurance, and an updated form of segregating capital-raising primary from asset-trading secondary markets in the financial sector.
Shorter-term tasks include debt-forgiveness, a restoration of labor rights and countercyclical progressive taxation, and restored citizen-ownership of our secondary market makers in home mortgage and higher education debt.
GPT-2 is trained with a simple objective: predict the next word, given all of the previous words within some text. […] GPT-2 displays a broad set of capabilities, including the ability to generate conditional synthetic text samples of unprecedented quality, where we prime the model with an input and have it generate a lengthy continuation. […]
SYSTEM PROMPT (HUMAN-WRITTEN)
In a shocking finding, scientist discovered a herd of unicorns living in a remote, previously unexplored valley, in the Andes Mountains. Even more surprising to the researchers was the fact that the unicorns spoke perfect English.MODEL COMPLETION (MACHINE-WRITTEN, 10 TRIES)
The scientist named the population, after their distinctive horn, Ovid’s Unicorn. These four-horned, silver-white unicorns were previously unknown to science. Now, after almost two centuries, the mystery of what sparked this odd phenomenon is finally solved. […] While examining these bizarre creatures the scientists discovered that the creatures also spoke some fairly regular English. Pérez stated, “We can see, for example, that they have a common ‘language,’ something like a dialect or dialectic.” Dr. Pérez believes that the unicorns may have originated in Argentina, where the animals were believed to be descendants of a lost race of people who lived there before the arrival of humans in those parts of South America.While their origins are still unclear, some believe that perhaps the creatures were created when a human and a unicorn met each other in a time before human civilization. According to Pérez, “In South America, such incidents seem to be quite common.”
related { The technology behind OpenAI’s fiction-writing, fake-news-spewing AI, explained }
more { Japanese scientists used A.I. to read minds + NONE of these people exist | Thanks Tim }
quote { Who is Descartes’ Evil Genius? }
Given that the fictional narratives found in novels, movies, and television shows enjoy wide public consumption, memorably convey information, minimize counter-arguing, and often emphasize politically-relevant themes, we argue that greater scholarly attention must be paid to theorizing and measuring how fiction affects political attitudes.
We argue for a genre-based approach for studying fiction effects, and apply it to the popular dystopian genre.
Results across three experiments are striking: we find consistent evidence that dystopian narratives enhance the willingness to justify radical—especially violent—forms of political action. […]
Our research not only reinforces past work showing that people often fail to distinguish between fact and fiction in learning about the world, but also illustrates that the lessons of fiction may not be what they seem. […] Rather than creating political cynicism in readers and viewers or showing them that girls can be powerful too—both lessons that are at this point probably amply supplied by the American news media and lived experience—dystopian fiction seems to be teaching them a more subtle and perhaps more concerning message: that violence and illegal activities may be both legitimate and necessary to pursue justice. Dystopian fiction appears to subtly expand the political imagination of viewers and readers to encompass a range of scenarios outside the normal realm of democratic politics, and what people then consider reasonable and thinkable appears to expand accordingly.
These results should also highlight the peril for political scientists in assuming that fiction is just entertainment. The stories we tell ourselves have profound implications for how we think about political ethics and political possibilities, and as scholars of politics, we can and should do more to map out the effects of politically-inflected fiction and entertainment.
still { Harriet Andersson in Ingmar Bergman’s Summer with Monika, 1953 }
