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theory

All your scribbled love dreams are lost or thrown away

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If the world is going to hell, why are humans doing so well?

For decades, apocalyptic environmentalists (and others) have warned of humanity’s imminent doom, largely as a result of our unsustainable use of and impact upon the natural systems of the planet. After all, the most recent comprehensive assessment of so-called ecosystem services—benefits provided for free by the natural world, such as clean water and air—found that 60 percent of them are declining.

Yet, at the exact same time, humanity has never been better. Our numbers continue to swell, life expectancy is on the rise, child mortality is declining, and the rising tide of economic growth is lifting most boats.

So which is it? Are these the best of times or the worst of times? Or both? And how imminent is our doom really? In the September issue of BioScience, a group of scientists attempts to reconcile the conflict and answer the question: “How is it that human well-being continues to improve as ecosystem services decline?”

{ Scientific American | Continue reading }

I chill with Frankie Lyman and Jimmy Hendrix crew, see this is new to you

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Why war? Darwinian explanations, such as the popular “demonic males” theory of Harvard anthropologist Richard Wrangham, are clearly insufficient. They can’t explain why war emerged relatively recently in human prehistory—less than 15,000 years ago, according to the archaeological record—or why since then it has erupted only in certain times and places.

Many scholars solve this problem by combining Darwin with gloomy old Thomas Malthus. “No matter where we happen to live on Earth, we eventually outstrip the environment,” the Harvard archaeologist Steven LeBlanc asserts. “This has always led to competition as a means of survival, and warfare has been the inevitable consequence of our ecological-demographic propensities.” Note the words “always” and “inevitable.”

LeBlanc is as wrong as Wrangham. Analyses of more than 300 societies in the Human Relations Area Files, an ethnographic database at Yale University, have turned up no clear-cut correlations between warfare and chronic resource scarcity. (…)

War is both underdetermined and overdetermined. That is, many conditions are sufficient for war to occur, but none are necessary. Some societies remain peaceful even when significant risk factors are present, such as high population density, resource scarcity, and economic and ethnic divisions between people. Conversely, other societies fight in the absence of these conditions. What theory can account for this complex pattern of social behavior?

The best answer I’ve found comes from Margaret Mead, who as I mentioned in a recent post is often disparaged by genophilic researchers such as Wrangham. Mead proposed her theory of war in her 1940 essay “Warfare Is Only an Invention—Not a Biological Necessity.” She dismissed the notion that war is the inevitable consequence of our “basic, competitive, aggressive, warring human nature.” This theory is contradicted, she noted, by the simple fact that not all societies wage war. War has never been observed among a Himalayan people called the Lepchas or among the Eskimos. In fact, neither of these groups, when questioned by early ethnographers, was even aware of the concept of war. (…)

Warfare is “an invention,” Mead concluded, like cooking, marriage, writing, burial of the dead or trial by jury. Once a society becomes exposed to the “idea” of war, it “will sometimes go to war” under certain circumstances.

{ Scientific American | Continue reading }

It’s the thought you had in a taxi cab

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…an essential difference between genetics, the study of a fixed inheritance in DNA, and epigenetics, which is the study of how the environment affects those genes, causing different ones to be active at different rates, times and places in the body.

Evolutionary approaches to human behavior have often been framed in terms of “good” and “bad”: Why did homosexuality evolve if it’s “bad” for the genes, because it reduces the chance that they’ll be passed on to a new generation? Why wouldn’t an impulsive temperament be “selected against,” seeing as its possessors would be more likely to fall off cliffs? Some thinkers have twisted themselves into pretzels trying to explain why a “maladaptive” behavior hasn’t disappeared. (…)

When we focus on particular genes in your particular cortex turning “on” and “off,” the selective forces of evolution aren’t our concern. They’ve done their work; they’re history. But your genes, all “winners” in that eons-long Darwinian process of elimination, still permit a range of human behavior. That range runs from a sober, quiet conscientious life at one extreme to, say, playing for the Rolling Stones at the other. From the long-term genetic point of view, everything on that range, no matter how extreme, is as adaptive as any other. Because the same genes make them all possible.

In other words, the epigenetic idea is that your DNA could support many different versions of you; so the particular you that exists is the result of your experiences, which turned your genes “on” and “off” in patterns that would have been different if you’d lived under different conditions.

{ Big Think | Continue reading }

photo { Hiroshi Watanabe }

Four dinky sets, three garments and nighties extra, and each set slotted with different coloured ribbons, rosepink, pale blue, mauve and peagreen

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Just ask yourself: Which colour do you prefer ? Have you always preferred it, or did your preference change ? Can you tell why you prefer pink to, let’s say, yellow ? If you have no answer to these questions, you may wonder what’s so interesting about colour preferences. And if you have no answer, or no interest in the questions, it’s perhaps because they are not very well shaped.

Let’s first agree that color preference is an important aspect of human behavior. It influences a large number of decisions people make on a daily basis, including the clothes and make up they wear, the way they decorate their homes, the artifacts they buy or create, to name but a few examples. What is more interesting is that color is, in some sense, a superficial quality that seldom influences the practical function of artifacts. What’s more interesting for psychologists, is that we still know very little on which factors actually determine these preferences. We still don’t have a good grasp on what they are, and how to capture them descriptively: some studies have reported universal preferences (for blue rather than red); others. for highly saturated colors ; some, finally, stress cultural and individual differences.

The problem may be that testing for colour preferences has something to do with colour perception, colour labeling and cultural associations - and all these problems are hard to disconnect. Elderly people for instance tend to change their colour preferences, but this may have to do with visual impairement. (…)

Another theory suggests that women, as caregivers who need to be particularly sensitive to, say, a child flushed with fever, have developed a sensitivity to reddish changes in skin color, a skill that enhances their abilities as the “emphathizer.”

Other arguments for innate colour preferences come from animal studies - with some recent surprising discoveries.  Animal colour preferences from sexual or social contexts are assumed to have arisen owing to preferences for specific kinds of food, representing a sort of sensory bias.

{ Cognition and Culture | Continue reading }

photo { Tim Barber }

I’m not the guy you kill. I’m the guy you buy.

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In fact, most of the life on the planet is probably composed of bacteria. They have been found making a living in Cretaceous-era sediments below the bottom of the ocean and in ice-covered Antarctic lakes, inside volcanoes, miles high in the atmosphere, teeming in the oceans — and within every other life-form on Earth.

These facts by themselves may trigger existential shock: People are partly made of pond scum. But beyond that psychic trauma, a new and astonishing vista unfolds. In a series of recent findings, researchers describe bacteria that communicate in sophisticated ways, take concerted action, influence human physiology, alter human thinking and work together to bioengineer the environment. These findings may foreshadow new medical procedures that encourage bacterial participation in human health. They clearly set out a new understanding of the way in which life has developed on Earth to date, and of the power microbes have to regulate both the global environment and the internal environment of the human beings they inhabit and influence so profoundly.

Science has determined that life arose and became complex through a process generally known as evolution, but biologists are engaged in an energetic debate about the form of that evolution. In essence, the argument centers on whether the biosphere should be characterized as a tree of life or an interactive web. In the tree construct, every living thing springs from a common ancestor, organisms evolve slowly by means of random mutations, and genes are passed on from parent to offspring (that is to say, vertically). The farther away from the common ancestor, generally speaking, the more complex the life-form, with humans at the apex of complexity.

The tree-of-life notion remains a reasonable fit for the eukaryotes, but emerging knowledge about bacteria suggests that the micro-biosphere is much more like a web, with information of all kinds, including genes, traveling in all directions simultaneously. Microbes also appear to take a much more active role in their own evolution than the so-called “higher” animals. (…)

Recent research has shown that gut microbes control or influence nutrient supply to the human host, the development of mature intestinal cells and blood vessels, the stimulation and maturation of the immune system, and blood levels of lipids such as cholesterol. They are, therefore, intimately involved in the bodily functions that tend to be out of kilter in modern society: metabolism, cardiovascular processes and defense against disease. Many researchers are coming to view such diseases as manifestations of imbalance in the ecology of the microbes inhabiting the human body. If further evidence bears this out, medicine is about to undergo a profound paradigm shift, and medical treatment could regularly involve kindness to microbes.

Still, in practice, the medical notion of friendly microbes has yet to extend much past the idea that eating yogurt is good for you. For most doctors and medical microbiologists, microbes are enemies in a permanent war. Medicine certainly has good reason to view microbes as dangerous, since the germ theory of disease and the subsequent development of antibiotics are two of medical science’s greatest accomplishments.

But there’s a problem: The paradigm isn’t working very well anymore. Not only are bacteria becoming antibiotic-resistant, but antibiotics are creating other problems. Approximately 25 percent of people treated with antibiotics for an infection develop diarrhea. Moreover, people who contract infections just by being hospitalized are at risk of developing chronic infections in the form of biofilms.

{ Miller-McCune | Continue reading | Thanks Constantine }

Mamas in the kitchen, Daddies on the phone, and nobody knows what’s going on

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Mathematical proofs feel both beautiful and inevitable. Once you understand a proof of, say, the Pythagorean theorem, you can be sure this knowledge won’t be contradicted by any future discovery nor changed by any new insight. So you can use your knowledge to measure distances or map people’s Netflix tastes with utter confidence. Unsurprisingly, as I heard the cosmologist Mario Livio say recently, “most working mathematicians are Platonists”—convinced their proofs and concepts exist independently of the human race, eternally out there, waiting to be discovered.

Biology isn’t like this. Evolution is accepted as the fundamental theory of life because we see evidence of it all around us. Not because it has been irrefutably, mathematically proved.

Gregory Chaitin: “it is scandalous that we do not have a mathematical proof that evolution works.” Hence one of his ongoing intellectual quests, described engagingly in this talk: The development of “metabiology.” Metabiology is to be a model of life that will let researchers “represent mathematically the fundamental biological principles of evolution in such a manner that we can prove that evolution must take place.”

{ Big Think | Continue reading }

‘We would be in a nasty position indeed if empirical science were the only kind of science possible.’ –Husserl

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Look out into space and the signs are plain to see. The universe began in a Big Bang event some 13 billion years ago and has been expanding ever since. And the best evidence from the distance reaches of the cosmos is that this expansion is accelerating.

That has an important but unavoidable consequence: it means the universe will expand forever. And a universe that expands forever is infinite and eternal.

Today, a group of physicists rebel against this idea. They say an infinitely expanding universe cannot be so because the laws of physics do not work in an infinite cosmos. For these laws to make any sense, the universe must end, say Raphael Bousso at the University of California, Berkeley and few pals. And they have calculated when that is most likely to happen.

Their argument is deceptively simple and surprisingly powerful. Here’s how it goes. If the universe lasts forever, then any event that can happen, will happen, no matter how unlikely. In fact, this event will happen an infinite number of times.

This leads to a problem. When there are an infinite number of instances of every possible observation, it becomes impossible to determine the probabilities of any of these events occurring. And when that happens, the laws of physics simply don’t apply. They just break down. “This is known as the “measure problem” of eternal inflation,” say Bousso and buddies. (…)

When might his be? Bousso and co have crunched the numbers. “Time is unlikely to end in our lifetime, but there is a 50% chance that time will end within the next 3.7 billion years,” they say.

{ The Physics arXiv Blog | Continue reading }

This timeline of the Big Bang describes the history of the universe according to the prevailing scientific theory of how the universe came into being. (…) The best available measurements as of 2010 suggest that the initial conditions occurred between 13.3 and 13.9 billion years ago.

{ Wikipedia | Continue reading }

It may be possible to glimpse before the supposed beginning of time into the universe prior to the Big Bang, researchers now say.

Unfortunately, any such picture will always be fuzzy at best due to a kind of “cosmic forgetfulness.”

The Big Bang is often thought as the start of everything, including time, making any questions about what happened during it or beforehand nonsensical. Recently scientists have instead suggested the Big Bang might have just been the explosive beginning of the current era of the universe, hinting at a mysterious past.

{ Space | Continue reading }

The Chaotic Inflation theory is a variety of the inflationary universe model, which is itself an extension of the Big Bang theory. It was proposed by physicist Andrei Linde. (…)

The Chaotic Inflation theory is in some ways similar to Fred Hoyle’s Steady state theory, as it employs the metaphor of a universe that is eternally existing, and thus does not require a unique beginning or an ultimate end of the cosmos.

{ Wikipedia | Continue reading }

semantic bonus:

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‘Do what you can, with what you have, where you are.’ –T. Roosevelt

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String theory suggests that matter can be broken down beyond electrons and quarks into tiny loops of vibrating strings. Those strings move and vibrate at different frequencies, giving particles distinctive properties like mass and charge. This strange idea could unite all the fundamental forces, explain the origins of fundamental particles and connect Einstein’s general relativity to quantum mechanics. But to do so, the theory requires six extra dimensions of space and time curled up inside the four that we’re used to.

To understand how these extra dimensions could hide from view, imagine a tightrope walker on a wire between two high buildings. To the tightrope walker, the wire is a one-dimensional line. But to a colony of ants crawling around the wire, the rope has a second dimension: its thickness. In the same way that the tightrope walker sees one dimension where the ants see two, we could see just three dimensions of space while strings see nine or ten.

Unfortunately, there’s no way to know if this picture is real. But although string theorists can’t test the big idea, they can use this vision of the world to describe natural phenomena like black holes. (…)

Now, physicists at Imperial College London and Stanford University have found a way to make string theory useful, not for a theory of everything, but for quantum entanglement.

{ Wired | Continue reading }

Was that then real? The only true thing in life? She was no more.

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A double bind is a dilemma in communication in which an individual (or group) receives two or more conflicting messages, with one message negating the other. This creates a situation in which a successful response to one message results in a failed response to the other, so that the person will be automatically wrong regardless of response. The nature of a double bind is that the person cannot confront the inherent dilemma, and therefore can neither comment on the conflict, nor resolve it, nor opt out of the situation.

A double bind generally includes different levels of abstraction in orders of messages, and these messages can be stated or implicit within the context of the situation, or conveyed by tone of voice or body language. Further complications arise when frequent double binds are part of an ongoing relationship to which the person or group is committed.

Double bind theory is more clearly understood in the context of complex systems and cybernetics because human communication and also the mind itself function in an interactive manner similar to ecosystems. Complex systems theory helps us understand the interdependence of the parts of a message and provides “an ordering of what to the Newtonian looks like chaos.”

{ Wikipedia | Continue reading }

photo { Charlize Theron and Patty Jenkins photographed by Richard Avedon, 2004 | more }

Tell her: more and more: all. Then a sigh: silence. Long long long rest.

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The Type A and Type B personality theory is a personality type theory that describes a pattern of behaviors that were once considered to be a risk factor for coronary heart disease. Since its inception in the 1950s, the theory has been widely criticized for its scientific shortcomings. It nonetheless persists in the form of pop psychology within the general population.

Type A individuals can be described as impatient, time-conscious, controlling, concerned about their status, highly competitive, ambitious, business-like, aggressive, having difficulty relaxing; and are sometimes disliked by individuals with Type B personalities for the way that they’re always rushing. They are often high-achieving workaholics who multi-task, drive themselves with deadlines, and are unhappy about delays. Because of these characteristics, Type A individuals are often described as “stress junkies.”

Type B individuals, in contrast, are described as patient, relaxed, and easy-going, generally lacking an overriding sense of urgency. Because of these characteristics, Type B individuals are often described by Type A’s as apathetic and disengaged.

There is also a Type AB mixed profile for people who cannot be clearly categorized.

Type A behavior was first described as a potential risk factor in coronary disease in the 1950s by cardiologists Meyer Friedman and R. H. Rosenman. After a nine-year study of healthy men, aged 35–59, Friedman & Rosenman estimated that Type A behavior doubles the risk of coronary heart disease in otherwise healthy individuals. This research had an enormous effect in stimulating the development of the field of health psychology, in which psychologists look at how a person’s mental state affects his or her physical health.

{ Wikipedia | Continue reading }

photo { Abbey Drucker }

I wake up, stare at the ceiling, I’m alive

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Deciding what is and isn’t a planet is a problem on which the International Astronomical Union has generated a large amount of hot air. The challenge is to find a way of defining a planet that does not depend on arbitrary rules. For example, saying that bodies bigger than a certain arbitrary size are planets but smaller ones are not will not do. The problem is that non-arbitrary rules are hard to come by.

In 2006, the IAU famously modified its definition of a planet in a way that demoted Pluto to a second class member of the Solar System. Pluto is no longer a full blown planet but a dwarf planet along with a handful of other objects orbiting the Sun.

The IAU’s new definition of a planet isan object that satisfies the following three criteria. It must be in orbit around the Sun, have sufficient mass to have formed into a nearly round shape and it must have cleared its orbit of other objects.

Pluto satisfies the first two criteria but fails on the third because it crosses Neptune’s orbit(although, strangely, Neptune passes).

Such objects are officially called dwarf planets and their definition is decidedly arbitrary. In its infinite wisdom, the IAU states that dwarf planets are any transNeptunian objects with an absolute magnitude less than +1 (ie a radius of at least 420 km).

Today, Charles Lineweaver and Marc Norman at the Australian National University in Canberra focus on a new way of defining dwarf planets which is set to dramatically change the way we think about these obects.

The problem boils down to separating the potato-shaped objects in the Solar System from the spherical ones.

{ The Physics arXiv Blog | Continue reading }

photo { Max Langhurst }

Some are vulgar (What happens in Vegas ain’t shit), others overtly commercial (What happens in Vegas, happens at Cheetah’s)

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Information theory is a branch of applied mathematics and electrical engineering involving the quantification of information. (…)

A key measure of information in the theory is known as entropy, which is usually expressed by the average number of bits needed for storage or communication. Intuitively, entropy quantifies the uncertainty involved when encountering a random variable. For example, a fair coin flip (2 equally likely outcomes) will have less entropy than a roll of a die (6 equally likely outcomes).

{ Wikipedia | Continue reading }

Claude Elwood Shannon (1916 – 2001), an American electronic engineer and mathematician, is known as “the father of information theory.”

Shannon is famous for having founded information theory with one landmark paper published in 1948. But he is also credited with founding both digital computer and digital circuit design theory in 1937, when, as a 21-year-old master’s student at MIT, he wrote a thesis demonstrating that electrical application of Boolean algebra could construct and resolve any logical, numerical relationship. It has been claimed that this was the most important master’s thesis of all time. (…)

The Las Vegas connection: Information theory and its applications to game theory
Shannon and his wife Betty also used to go on weekends to Las Vegas with M.I.T. mathematician Ed Thorp, and made very successful forays in blackjack using game theory type methods co-developed with physicist John L. Kelly Jr. based on principles of information theory. They made a fortune, as detailed in the book Fortune’s Formula. (…)

Shannon and Thorp also applied the same theory, later known as the Kelly criterion, to the stock market with even better results.

{ Wikipedia | Continue reading | Mathematical Theory of Claude Shannon, A study of the style and context of his work up to the genesis of information theory. | PDF }

recto/verso { Welcome to Fabulous Las Vegas sign, 1959, designed by Betty Willis. | In hopes that the design would be used freely, Willis never copyrighted her sign’s design. | PBS | Continue reading | More Betty Willis | NY Times | Photos: The Neon Museum, Las Vegas }



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