Is our perceptual experience a veridical representation of the world or is it a product of our beliefs and past experiences? Cognitive penetration describes the influence of higher level cognitive factors on perceptual experience and has been a debated topic in philosophy of mind and cognitive science.
photo { Can you think a thought which isn’t yours? A remarkable new study suggests you can }
We found that women experience more jealousy toward women with cosmetics, and view these women as more attractive to men and more promiscuous.
photo { Bon Jane }
The publication of Richard Krafft-Ebbing’s masterwork Psychopathia Sexualis in 1886 represented a landmark in thinking about human sexuality and the bizarre forms that it can take. In addition to describing different types of sexual expression that the author regarded as “perverse” (usually any form of sex that didn’t lead to procreation), it quickly became one of the most influential books on human sexuality ever written and introduced numerous new terms into common usage. One of these terms was “masochism,” which Krafft-Ebbing defined as the opposite of sadism (which he also coined). While the later is the desire to cause pain and use force, the former is the wish to suffer pain and be subjected to force.
one person in particular who was less than pleased with the new term was the Austrian author, Leopold von Sacher-Masoch. Krafft-Ebbing justified naming this new sexual anomaly after the prominent author whom he described as “the poet of Masochism” due to his erotic writings and because of his own eccentric personal life. […]
Venus in Furs, the short novel for which Sacher-Masoch is best known, was published in 1870, and has become an erotic classic in its own right. In this book, the hero Severin asks to be treated as a slave and to be abused by Wanda (the “Venus in furs” of the story). The fact that Sacher-Masoch often acted out these fantasies in real-life with his wives and mistresses was not well-known. […]
It may be a coincidence that his health went into a decline shortly after Psychopathia Sexualis came out but by March of 1895, he was delusional and violent. After attempting to kill his then-wife Hulda, she arranged for him to be discreetly moved to an asylum in Lindheim, Hesse. Although his official obituary states that he died that year, there are claims that Sacher-Masoch lived on as an anonymous asylum inmate and actually died years later.
Most people in industrialized societies grow up in core (parents only) families with few if any siblings. Based on an evolutionary perspective, it may be argued that this environment reflects a mismatch, in that the tribal setting offered a larger number of close affiliates. The present project examined whether this mismatch may have a negative impact on mental health. […]
The number of household members correlated with scores on good mental health at all ages tested (3, 5 and 8 years). […] Living with a single mother did not make any difference compared to two parents. Girls were slightly more responsive to the presence of siblings than boys. Household pets did not have any appreciable impact.
A majority of people the world over eat meat, yet many of these same people experience discomfort when the meat on their plate is linked to the death of animals. We draw on this common form of moral conflict — the meat-paradox — to develop insights into the ways in which morally troublesome behaviors vanish into the commonplace and every day.
Drawing on a motivational analysis, we show how societies may be shaped by attempts to resolve dissonance, in turn protecting their citizens from discomfort associated with their own moral conflicts. To achieve this, we build links between dissonance reduction, habit formation, social influence, and the emergence of social norms and detail how our analysis has implications for understanding immoral behavior and motivations underpinning dehumanization and objectification.
A disproportionate share of people choose spouses, places to live, and occupations with names similar to their own. These findings, interpreted as evidence of implicit egotism [the liking of things connected to the self], are now included in most modern social psychology textbooks and many university courses. […]
This paper re-evaluates evidence that seemed to show that implicit egotism can influence marriage, occupation, and moving decisions, finding that all existing evidence appears to be spurious.
Although genius has been defined in the dictionary as requiring an IQ above 140, this definition depends on an arbitrary methodological decision made by Lewis Terman for his longitudinal study of more than 1500 intellectually gifted children, a study that occupies four of the five volumes of Genetic Studies of Genius. […]
[T]he actual relation between IQ and genius is small and heavily contingent on domain-specific assessment, the operation of traits like persistence and openness to experience, and the impact of diversifying experiences, including both developmental adversity and subclinical psychopathology. Hence, the dictionary definition of “genius” has minimal, if any, justification.
{ Annals of the New York Academy of Sciences | Continue reading }
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We present a case with excessive Internet use, with a particular focus on phenomenology and psychiatric comorbidities. Fifteen-year-old girl with childhood onset attention deficit disorder, obsessive-compulsive disorder, adolescent onset trichotillomania, and disturbed family environment presented with excessive Facebook use. Main online activity was creating profiles in names of mainstream fictional characters and assuming their identity (background, linguistic attributes, etc.).
art { thedatadrive.com }
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Most of us think that friendship is a two-way street — but that’s true only half the time, according to research from Tel Aviv University and the Massachusetts Institute of Technology.
Their new joint study says only half of your friends would consider you their own friend. People have a very poor perception of friendship ties, and this limits their ability to influence their “friends,” according to the research, published in PLoS One on March 22, 2016.
If researchers can understand this limitation, companies and social groups that depend on social influence for collective action, information dissemination and product promotion could improve their strategies and interventions.
“It turns out that we’re very bad at judging who our friends are,” says Dr. Erez Shmueli, who conducted the study with Dr. Laura Radaelli, both of TAU’s Department of Industrial Engineering, in collaboration with Prof. Alex Pentland and Abdullah Almatouq of MIT. “And our difficulty determining the reciprocity of friendship significantly limits our ability to engage in cooperative arrangements.”
oil on canvas { Kei Imazu, Berlin 1943-1945, 2014 }
The Devil looks you in the eyes and offers you a bet. Pick a number and if you successfully guess the total he’ll roll on two dice you get to keep your soul. If any other number comes up, you go to burn in eternal hellfire.
You call “7” and the Devil rolls the dice.
A two and a four, so the total is 6 — that’s bad news.
But let’s not dwell on the incandescent pain of your infinite and inescapable future, let’s think about your choice immediately before the dice were rolled.
Did you make a mistake? Was choosing “7” an error?
In one sense, obviously yes. You should have chosen 6.
But in another important sense you made the right choice. There are more combinations of dice outcomes that add to 7 than to any other number. The chances of winning if you bet 7 are higher than for any other single number.
The distinction is between a particular choice which happens to be wrong, and a choice strategy which is actually as good as you can do in the circumstances. If we replace the Devil’s Wager with the situations the world presents you, and your choice of number with your actions in response, then we have a handle on what psychologists mean when they talk about “cognitive error” or “bias”.
Stressful, busy days have been linked with increases in angry and withdrawn marital behavior. The process by which stressors in one domain, such as work, affect an individual’s behavior in another domain, such as the marital relationship, is known as spillover.
According to film mythology, the Soviet filmmaker Lev Kuleshov conducted an experiment in which he combined a close-up of an actor’s neutral face with three different emotional contexts: happiness, sadness, and hunger. The viewers of the three film sequences reportedly perceived the actor’s face as expressing an emotion congruent with the given context.
It is not clear, however, whether or not the so-called “Kuleshov effect” really exists. The original film footage is lost and recent attempts at replication have produced either conflicting or unreliable results.
The current paper describes an attempt to replicate Kuleshov’s original experiment using an improved experimental design. In a behavioral and eye tracking study, 36 participants were each presented with 24 film sequences of neutral faces across six emotional conditions. For each film sequence, the participants were asked to evaluate the emotion of the target person in terms of valence, arousal, and category. The participants’ eye movements were recorded throughout.
The results suggest that some sort of Kuleshov effect does in fact exist.
[Researchers found that] when one is actively looking for an event with loose probabilistic and temporal expectancies on its occurrence, the awareness of otherwise unnoticed events improves.
This finding provides new insights on the attentional mechanisms behind the initial stages of serendipity.
Consuming alcohol, for example, really can make everyone else appear more physically attractive. […]
Also, playing hard-to-get almost never works. […]
Despite what many people think, opposites very rarely attract. In fact, decades of research has shown that attraction is most likely to be sparked when two people perceive themselves as being very similar to each other.
Many situations in our lives require us to make relatively quick decisions as whether to approach or avoid a person or object, buy or pass on a product, or accept or reject an offer. These decisions are particularly difficult when there are both positive and negative aspects to the object. How do people go about navigating this conflict to come to a summary judgment? […]
We demonstrate […] that when positivity and negativity conflict, the valence that is based more on emotion is more likely to dominate.
{ Personality and Social Psychology Bulletin | Continue reading }
Researchers at Brigham Young University and Colorado State University have found that the noise your food makes while you’re eating can have a significant effect on how much food you eat.
The “Crunch Effect,” as they call it, suggests you’re likely to eat less if you’re more conscious of the sound your food makes while you’re eating. Therefore, watching loud TV or listening to loud music while eating can mask eating sounds that keep you in check.
To be clear, the researchers are not talking about the sizzle of bacon, the crack of crème brulee or popcorn popping. The effect comes from the sound of mastication: chewing, chomping, crunching.
Organization members who engage in “moral objection” by taking a principled stand against ethically questionable activities help to prevent such activities from persisting. Unfortunately, research suggests that they also may be perceived as less warm (i.e., pleasant, nice) than members who comply with ethically questionable procedures.
The Sorrows of Young Werther was published in 1774, when Goethe (1749–1832) was just twenty-five years old. A product of true literary genius, it not only represents one of the greatest works of literature ever written, but it also offers keenly intuitive insight into one of the most terrible and mystifying emotional disorders that plague humankind.
Well before Sigmund Freud, and most probably destined to become an important source of Freud’s understanding of melancholic depression, Goethe was able to peer into the soul of those afflicted with what is now termed Major Depressive Disorder (and some forms of Bipolar Disorder) and see what is taking place within those who are suffering from it. It is impressive how clearly Goethe grasped the twin roles played in mel-ancholia of narcissistic object choice and extreme ambivalence toward a love object.
Marijuana is one of the most commonly used drugs in the United States, and use during adolescence — when the brain is still developing — has been proposed as a cause of poorer neurocognitive outcome. Nonetheless, research on this topic is scarce and often shows conflicting results, with some studies showing detrimental effects of marijuana use on cognitive functioning and others showing no significant long-term effects.
The purpose of the present study was to examine the associations of marijuana use with changes in intellectual performance in two longitudinal studies of adolescent twins (n = 789 and n = 2,277). We used a quasiexperimental approach to adjust for participants’ family background characteristics and genetic propensities, helping us to assess the causal nature of any potential associations. Standardized measures of intelligence were administered at ages 9–12 y, before marijuana involvement, and again at ages 17–20 y. Marijuana use was self-reported at the time of each cognitive assessment as well as during the intervening period.
Marijuana users had lower test scores relative to nonusers and showed a significant decline in crystallized intelligence between preadolescence and late adolescence. However, there was no evidence of a dose–response relationship between frequency of use and intelligence quotient (IQ) change. Furthermore, marijuana-using twins failed to show significantly greater IQ decline relative to their abstinent siblings.
Evidence from these two samples suggests that observed declines in measured IQ may not be a direct result of marijuana exposure but rather attributable to familial factors that underlie both marijuana initiation and low intellectual attainment.
Seasonal affective disorder (SAD) is based on the theory that some depressions occur seasonally in response to reduced sunlight. SAD has attracted cultural and research attention for more than 30 years and influenced the DSM through inclusion of the seasonal variation modifier for the major depression diagnosis. This study was designed to determine if a seasonally related pattern of occurrence of major depression could be demonstrated in a population-based study. A cross-sectional U.S. survey of adults completed the Patient Health Questionnaire–8 Depression Scale. […] Depression was unrelated to latitude, season, or sunlight. Results do not support the validity of a seasonal modifier in major depression. The idea of seasonal depression may be strongly rooted in folk psychology, but it is not supported by objective data.
photo { Daido Moriyama }
