In social psychology, revenge is defined as a behavioural reaction toward perceived injustice that aims at re-establishing a (personal) sense of justice by “getting even” and giving wrongdoers what they deserve. The question I will address in this presentation is, what exactly does “getting even” mean? By addressing this question, I will adopt a “social functionalist” perspective on revenge: This perspective highlights the notion that revenge is a goal-driven response that has certain functional aspects, both on the intrapersonal and on the interpersonal level.
The “social functionalist” perspective implies that revenge is not the mindless, animalistic impulse that legal scholars and some philosophers sometimes tend to see in it. Revenge has oftentimes been contrasted with law-based retribution by arguing that revenge was irrational, savage, unlimited, unprincipled, and disproportionate, and that the “emotionality” inherent in vengeful reactions overshadowed any rational response.
Psychologically, the idea that emotions are irrational is neither useful nor correct. On the contrary, emotions are functional, adaptive, and ecologically rational in that they direct the organism’s attention to important aspects of a situation, and they prepare the organism to respond to problems that arise in social interactions. For example, empirical studies show that anger involves a shift of blood away from the internal organs towards the hands and arms, and it increases one’s sensitivity toward potential injustices and the moral implications of other people’s actions. Of course, anger can also trigger disproportionate retaliatory behaviours, but this does not mean it is inherently “irrational.”
Most behavioural systems that the human organism is equipped with are “irrational” in that they may be incompatible with logical, deductive reasoning and a stringent cost-benefit analysis of gains, risks, and losses, but they are nevertheless functional in that they enable us to deal with complex problems and to make useful decisions under uncertainty.
Revenge belongs to the human behavioural system just as communication, competition, or helping does; and just as these systems, it has important societal and individual functions.
{ Individual and social functions of revenge | PDF }
This article investigates whether acts of displaced revenge, that is, revenge targeted at a different person than the original transgressor, can be satisfying for the avenger. We assume that displaced revenge can lead to justice-related satisfaction when the group to which the original transgressor and the displaced target belong is highly entitative.
Two experimental online studies show that displaced revenge leads to less regret or more satisfaction when the transgressor and the displaced target belong to a group that is perceived as highly entitative.
Study 3 shows that avengers experience more satisfaction when members of the transgressor group were manipulated to be both strongly interconnected and similar in their appearance.
Results of an internal meta-analysis furthermore corroborate the notion that displaced revenge leads to more satisfaction when the transgressor group is highly entitative.
Taken together, our findings suggest that even displaced revenge can achieve a sense of justice in the eyes of avengers.
{ ScienceDirect | Continue reading }