In order to determine the characteristics of non-philosophy, we frame it in opposition to an image of an established paradigm: Deconstruction
“I looked up at the shower head, and it was as if the water droplets had stopped in mid-air” […]
Although Baker is perhaps the most dramatic case, a smattering of strikingly similar accounts can be found, intermittently, in medical literature. There are reports of time speeding up – so called “zeitraffer” phenomenon – and also more fragmentary experiences called “akinetopsia”, in which motion momentarily stops.
For instance, travelling home one day, one 61-year-old woman reported that the movement of the closing train doors, and fellow passengers, was in slow motion and “broken up”, as if in “freeze frames”. A 58-year-old Japanese man, meanwhile, seemed to be experiencing life like a badly dubbed movie; in conversation, he found that although others’ voices sounded normal, they were out of sync with their faces. […]
One explanation for this double-failure is that our motion perception system has its own stopwatch, recording how fast things are moving across our vision – and when this is disrupted by brain injury, the world stands still. For Baker, stepping into the shower might have exacerbated the problem, since the warm water would have drawn the blood away from the brain to the extremities of the body, further disturbing the brain’s processing.
Another explanation comes from the discovery that our brain records its perceptions in discrete “snapshots”, like the frames of a film reel. “The healthy brain reconstructs the experience and glues together the different frames,” says Rufin VanRullen at the French Centre for Brain and Cognition Research in Toulouse, “but if brain damage destroys the glue, you might only see the snapshots.”
