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Over the past year or so, Stanley Fish has occasionally devoted his New York Times blog to the notion that, as he put it recently, higher education is “distinguished by the absence” of a relationship between its activities and any “measurable effects in the world.” (…) “The humanities, Fish claimed, do not have an extrinsic utility—an instrumental value—and therefore cannot increase economic productivity, fashion an informed citizenry, sharpen moral perceptions, or reduce prejudice and discrimination. (…)

The real issue, as Fish concedes, is not whether art, music, history, or literature has instrumental value, but whether academic research into those subjects has such value. Few would claim that art and literature have no intrinsic worth, and very few would claim that they possess no measurable utility. Students at Harvard Medical School, for instance, like students at a growing number of medical schools across the country, now take art courses. Studying works of art, researchers believe, makes students more observant, more open to complexity, and more-flexible thinkers—in short, better doctors. (…)

In fact, humanities research already has instrumental value. That value, however, is rarely immediate or predictable. Consider the following examples: (…)

“Stream of consciousness” was a phrase first used by William James, in 1890, to describe the flow of perception in the human mind. It was later adopted by literary critics like Melvin J. Friedman, author of the 1955 book Stream of Consciousness: A Study in Literary Method, who used the term to explain the unedited forms of interior monologue common in modernist novels of the 1920s. However, by his own acknowledgment, Knuth’s innovations were most clearly influenced by the work of the Belgian computer scientist Pierre-Arnoul de Marneffe, who was in turn inspired by Arthur Koestler’s 1967 book, The Ghost in the Machine, on the structure of complex organisms. And that book took its title and its point of departure from a key piece of 20th-century humanities research, Gilbert Ryle’s The Concept of Mind (1949), which challenged Cartesian dualism.

There is, then, a visible legacy of utility that begins with research into Descartes and leads to important innovations in computer science. (…)

Examples of research with unclear instrumental value abound, in all disciplines. Scientists at the University of British Columbia have found that working in front of a blue wall (and not a red one) improves creative thinking.

{ Stephen J. Mexal/The Chronicle of Higher Education | Continue reading }





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