Till one might think Nature as mad as themselves, they interpret her so fantastically
Author Rachel Aviv talked at length with a number of young people who had been identified as being ‘prodromal’ for schizophrenia, experiencing periodic delusions and at risk of converting to full-blown schizophrenia, following some of the at-risk individuals for a year. In December’s Harper’s, Aviv offered a sensitive, insightful account of their day-to-day struggles to maintain insight, recognizing which of their experiences are not real: Which way madness lies: Can psychosis be prevented? [PDF](…)
This post is my more speculative offering, contemplating the relation of the content of delusions to the cultural context in which they occur. How do the specific details of delusions arise and how might the particularity of any one person’s delusions affect the way that a delusional individual is treated by others? Are you mad if everyone around you talks as if they, too, were experiencing the same delusions?
{ Neuroanthropology | Continue reading }
From the point of view of natural right, Hobbes says, and Spinoza will take all of this up again but from the point of view of natural right, the most reasonable man in the world and the most complete madman are strictly the same. (…) The point of the view of natural right is: my right equals my power, the madman is the one who does what is in his power, exactly as the reasonable man is the one who does what is in his. They are not saying idiotic things, they are not saying that the madman and the reasonable man are similar, they are saying that there is no difference between the reasonable man and the madman from the point of view of natural right. Why? Because each one does everything that he can.
