Avant de refaire le monde, on va commencer par refaire des merguez
What occurred to Newton was that there was a force of gravity, which of course everybody knew about, it’s not like he actually discovered gravity– everybody knew there was such a thing as gravity. But if you go back into antiquity, the way that the celestial objects, the moon, the sun, and the planets, were treated by astronomy had nothing to do with the way things on earth were treated. These were entirely different realms, and what Newton realized was that there had to be a force holding the moon in orbit around the earth. This is not something that Aristotle or his predecessors thought, because they were treating the planets and the moon as though they just naturally went around in circles. Newton realized there had to be some force holding the moon in its orbit around the earth, to keep it from wandering off, and he knew also there was a force that was pulling the apple down to the earth. And so what suddenly struck him was that those could be one and the same thing, the same force.
(…)
I’m not sure it’s accurate to say that physicists want to hand time over to philosophers. Some physicists are very adamant about wanting to say things about it; Sean Carroll for example is very adamant about saying that time is real. You have others saying that time is just an illusion, that there isn’t really a direction of time, and so forth. I myself think that all of the reasons that lead people to say things like that have very little merit, and that people have just been misled, largely by mistaking the mathematics they use to describe reality for reality itself. If you think that mathematical objects are not in time, and mathematical objects don’t change — which is perfectly true — and then you’re always using mathematical objects to describe the world, you could easily fall into the idea that the world itself doesn’t change, because your representations of it don’t.
There are other, technical reasons that people have thought that you don’t need a direction of time, or that physics doesn’t postulate a direction of time. My own view is that none of those arguments are very good. To the question as to why a physicist would want to hand time over to philosophers, the answer would be that physicists for almost a hundred years have been dissuaded from trying to think about fundamental questions. I think most physicists would quite rightly say “I don’t have the tools to answer a question like ‘what is time?’ - I have the tools to solve a differential equation.” The asking of fundamental physical questions is just not part of the training of a physicist anymore.
(…)
On earth, of all the billions of species that have evolved, only one has developed intelligence to the level of producing technology. Which means that kind of intelligence is really not very useful. It’s not actually, in the general case, of much evolutionary value. We tend to think, because we love to think of ourselves, human beings, as the top of the evolutionary ladder, that the intelligence we have, that makes us human beings, is the thing that all of evolution is striving toward. But what we know is that that’s not true. Obviously it doesn’t matter that much if you’re a beetle, that you be really smart. If it were, evolution would have produced much more intelligent beetles. We have no empirical data to suggest that there’s a high probability that evolution on another planet would lead to technological intelligence. There is just too much we don’t know.
photo { Luisa Opalesky }